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Wednesday, December 12, 2012

Blaming and Misery 責備和痛苦

Blaming and Misery

When a worldly man is miserable, he blames the people around him, the system, and the world in general.
When a seeker is miserable he, of course, blames the world, but in addition he blames the path, the Knowledge, and himself.


It is better not to be a seeker so that you blame less. But then a seeker (sadhak) also enjoys everything much more. There is more love in life and more pain. When there is more joy, the contrast is greater. A certain level of maturity is needed to see things as they are and not to blame the path, the self, and the world. Do you see what I am saying?

It is like a quantum leap. If one jumps across this threshold then there is no fall.


The Divine does not test you. Testing is part of ignorance.

Who will test? One who does not know will test, isn't it? God knows your capacity, so why does he have to test you? Then, why the misery? It is thithiksha, or forbearance, in you. And forbearance could be increased by prayerful surrender or vigorous challenge for patience! (Laughter)


責備和痛苦當世俗的人痛苦的時候,他責怪他身邊的人,系統和世界的一切。
當一個尋找者處於痛苦中的時候,當然,他也是責怪這世界,但是附加的是他還會責怪這條道路,責怪這知識,和責怪他自己。

如此的話,不要成為尋找者會比較好,因為責怪的事情比較少。但是一個尋找者(Sadhak)也可以享受更多。愛也會比較多,痛苦也是。當越多的喜悅的時候,它的對比也會更大。
需要一定程度的成熟度才能看到事情的本貌,而不是去指責那條道路,本我,和世界。你明白我所說的嗎?


就像是聚量跳跃般。在跳躍過這個門卡後就不會下跌了。


神性是不會考驗你的。考驗是無知的一部分。


誰會去考驗?一個不知道的人會被考驗對嗎?神知道你的潛能,所以祂為什麼要考驗你呢?然而為什麼會有痛苦?這是thithiksha,或稱之為容忍度,你內在的容忍度。你的容忍度可以透過

虔誠的臣服或積極挑戰來增加(笑聲)

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